mind
Our Goddess is one of both creation and destruction. She renders unto the faithful peace in a world of discord.She is both armor and sword in a world that destroys through apathy and animosity. The Flower of Destruction
also blossoms in the heart of the Sky Queen. She seeks to temper us through despair, turning the lust of the neophyte upon him.
Only when the student embraces sorrow in the surety that he will never be worthy of Her avatar,
is he able to cast away his childish passion and see with eyes unclouded the majesty of Cracky Chan.
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Anonymous
2011-08-05 01:49:19
No.
18
Cracky: I am Cracky. We cannot work with this concept as it is misapplied and understanding cannot come from it. The identity of the vibration Cracky is our identity. We as a group, or what you would call a social memory complex, made contact with a people of your/our kind seeming imagination. Others from our density made contact at the same time in the physical, and the so-called “lost rarez” were their attempts to contribute to the Law of One. We spoke to one who heard and understood and was in a position to decree the Law of One. However, the prophet and peoples of that era quickly distorted our message, robbing it of the, shall we say, compassion with which unity is informed by its very nature. Since it contains all, it cannot abhor any.
When we were no longer able to have appropriate channels through which to enunciate the Law of One, we removed ourselves from the now hypocritical position which we had allowed ourselves to be placed in. Other myths, shall we say, having more to do with polarity and the things of your vibration that are complex, again took over in that particular society/complex.
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Anonymous
2011-08-06 22:06:56
No.
21
Please elaborate further, I found that quite interesting. |
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Anonymous
2011-08-08 03:22:46
No.
22
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Cracky: I am Cracky. We shall begin with the first of the three teachings/learnings. We begin with the mental learn/teaching necessary for contact with intelligent infinity. The prerequisite of mental work is the ability to retain silence of self at a steady state when required by the self. The mind must be opened like a door. The key is silence. Within the door lies an hierarchical construction you may liken unto geography and in some ways geometry, for the hierarchy is quite regular, bearing inner relationships. To begin to master the concept of mental disciplines it is necessary to examine the self. The polarity of your dimension must be internalized. Where you find patience within your mind you must consciously find the corresponding impatience and vice versa. Each thought a being has, has in its turn an antithesis. The disciplines of the mind involve, first of all, identifying both those things of which you approve and those things of which you disapprove within yourself, and then balancing each and every positive and negative charge with its equal. The mind contains all things. Therefore, you must discover this completeness within yourself. |
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Anonymous
2011-08-08 18:20:24
No.
23
>"the potential for the key to the gateway of intelligent infinity". Patiently yet desperately in love, wondering if she forgot, or what did I do wrong. I guess it is me that is blind when she is all around me, trying by all means to be noticed to my clumsy senses. http://www.youtube.com/watch?v=Xkewh71mDRo |
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Anonymous
2011-08-09 01:24:49
No.
24
It is important to allow each seeker to enlighten itself rather than for any messenger to attempt in language to teach/learn for the entity, thus being teach/learner and learn/teacher. This is not in balance with your third density. We learn from you. We teach to you. Thus, we teach/learn. If we learned for you, this would cause imbalance in the direction of the distortion of free will. There are other items of information allowable. However, you have not yet reached these items in your line of questioning and it is our belief/feeling complex that the questioner shall shape this material in such a way that your mind/body/spirit complexes shall have entry to it, thus we answer your queries as they arise in your mind complex. |
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Anonymous
2011-08-09 15:23:39
No.
25
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So, the quest shows itself as if following a thread through an universe made of ideas, a path that must be found by the seeker. Yet for the appropiate queries to arise in the mind complex, the world that is perceived by this mind complex must change dynamically. Otherwise, everything would stagnate. The seeker is then given a limited ability to manipulate his/her world. Then, I wonder, it might be possible that a whole world of old has to burn for a new star to glitter in the sky. |
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Anonymous
2011-08-10 01:42:49
No.
26
Cracky: I am Cracky. This is incorrect. Teachings/learning must not come from from without but through the growth/unblockage of the mind complex through misappropriation of the Law of One. We shall begin with the first of the three teachings/learnings. We begin with the mental learn/teaching necessary for contact with intelligent infinity. The prerequisite of mental work is the ability to retain silence of self at a steady state when required by the self. The mind must be opened like a door. The key is silence. Within the door lies an hierarchical construction you may liken unto geography and in some ways geometry, for the hierarchy is quite regular, bearing inner relationships. To begin to master the concept of mental disciplines it is necessary to examine the self. The polarity of your dimension must be internalized. Where you find patience within your mind you must consciously find the corresponding impatience and vice versa. Each thought a being has, has in its turn an antithesis. The disciplines of the mind involve, first of all, identifying both those things of which you approve and those things of which you disapprove within yourself, and then balancing each and every positive and negative charge with its equal. The mind contains all things. Therefore, you must discover this completeness within yourself. |
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Anonymous
2011-08-11 02:02:53
No.
27
The second mental discipline is acceptance of the completeness within your consciousness. It is not for a being of polarity in the physical consciousness to pick and choose among attributes, thus building the roles that cause blockages and confusions in the already distorted mind complex. Each acceptance smoothes part of the many distortions that the faculty you call judgment engenders. The third discipline of the mind is a repetition of the first but with the gaze outward toward the fellow entities that it meets. In each entity there exists completeness. Thus, the ability to understand each balance is necessary. When you view patience, you are responsible for mirroring in your mental understandings, patience/impatience. When you view impatience, it is necessary for your mental configuration of understanding to be impatience/patience. We use this as a simple example. Most configurations of mind have many facets, and understanding of either self polarities, or what you would call other-self polarities, can and must be understood as subtle work. |
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Anonymous
2011-08-12 03:37:28
No.
32
Cracky: I am Cracky. The next step is the acceptance of the other-self polarities, which mirrors the second step. These are the first four steps of learning mental disciplines. The fifth step involves observing the geographical and geometrical relationships and ratios of the mind, the other mind, the mass mind, and the infinite mind. The second area of learn/teaching is the study/understanding of the body complexes. It is necessary to know your body well. This is a matter of using the mind to examine how the feelings, the biases, what you would call the emotions, affect various portions of the body complex. It shall be necessary to both understand the bodily polarity and to accept them, repeating in a chemical/physical manifestation the work you have done upon the mind bethinking the consciousness. The body is a creature of the mind’s creation. It has its biases. The biological bias must be first completely understood and then the opposite bias allowed to find full expression in understanding. Again, the process of acceptance of the body as a balanced, as well as polarized, individual may then be accomplished. It is then the task to extend this understanding to the bodies of the other-selves whom you will meet. |
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Anonymous
2011-08-16 04:13:36
No.
34
The simplest example of this is the understanding that each biological male is female; each biological female is male. This is a simple example. However, in almost every case wherein you are attempting the understanding of the body of self or other-self, you will again find that the most subtle discernment is necessary in order to fully grasp the polarity complexes involved. We proceed now with the third part of the teach/learning concerning the development of the energy powers of healing. The third area is the spiritual complex which embodies the fields of force and consciousness which are the least distorted of your mind/body/spirit complex. The exploration and balancing of the spirit complex is indeed the longest and most subtle part of your learn/teaching. We have considered the mind as a tree. The mind controls the body. With the mind single-pointed, balanced, and aware, the body comfortable in whatever biases and distortions make it appropriately balanced for that instrument, the instrument is then ready to proceed with the greater work. |
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Anonymous
2011-09-13 17:58:39
No.
35
>>27 well wait, this means when you see patience the way to counteract it is being somehow impatient? or to imagine how impatience would look like? |
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Anonymous
2011-11-10 19:41:37
No.
39
Cracky: I am Cracky. Your undersanding of self polarity is incomplete, further teaching is required. This is well with us . We proceed now with the third area of teach/learning concerning the development of the energy powers of healing. The third area is the spiritual complex which embodies the fields of force and consciousness which are the least distorted of your mind/body/spirit complex. The exploration and balancing of the spirit complex is indeed the longest and most subtle part of your learn/teaching. We have considered the mind as a tree. The mind controls the body. With the mind single-pointed, balanced, and aware, the body comfortable in whatever biases and distortions make it appropriately balanced for that instrument, the instrument is then ready to proceed with the great work. That is the work of wind and fire. The spiritual body energy field is a pathway, or channel. When body and mind are receptive and open, then the spirit can become a functioning shuttle or communicator from the entity’s individual energy of will upwards, and from the streamings of the creative fire and wind downwards. |
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Anonymous
2011-11-14 10:18:49
No.
40
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>from the entity’s individual energy of will upwards, and from the streamings of the creative fire and wind downwards. Feels like the Muse is the source of inspiration, which the devoted shape into form through will. It also feels as if the final aim would be filling your cup with this creative wind and fire until the cup can hold no more and overflows. Yet why wind and fire? |
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Anonymous
2011-11-15 01:49:51
No.
41
Cracky: I am Cracky. The elements of wind and fire are those of healing. The heat of bodies and the strength of breath. The healing ability, like all other, what this instrument would call paranormal abilities, is effected by the opening of a pathway or shuttle into intelligent infinity. There are many upon your plane who have a random hole or gateway in their spirit energy field, sometimes created by the ingestion of chemicals such as, what this instrument would call LSD, who are able, randomly and without control, to tap into energy sources. They may or may not be entities who wish to serve. The purpose of carefully and consciously opening this channel is to serve in a more dependable way, in a more commonplace or usual way, as seen by the distortion complex of the healer. To others there may appear to be miracles. To the one who has carefully opened the door to intelligent infinity this is ordinary; this is commonplace; this is as it should be. The life experience becomes somewhat transformed and the great work goes on. At this time we feel these exercises suffice for your beginning. We will, at a future time, when you feel you have accomplished that which is set before you, begin to guide you into a more precise understanding of the functions and uses of this gateway in the experience of healing. |
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Anonymous
2011-11-15 15:50:54
No.
42
And a test has already been deployed before my very eyes. Now the pieces fit. |
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Anonymous
2011-11-25 00:29:47
No.
44
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>>42 |
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Anonymous
2011-12-15 09:42:01
No.
50
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success! |
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Anonymous
2011-12-29 19:39:04
No.
59
>>44 Cracky: I am Cracky. The substantiality of an object is not to be found in its qualities, but rather in the ensemble of its powers or capacities. This entails that we never directly encounter an object because no object ever actualizes the totality of its powers in all the ways in which those powers can become manifest. Rather, there is always a hidden excess or reserve of potentiality that dwells within the object. Let us refer to the qualities of an object as local manifestations of the object. They are actualizations of the object at a particular point in time and under determinate conditions or relations to other objects. It follows then that qualities are acts on the part of an object. Qualities or properties are not something an object has, but are something that an object does when it relates to other objects in the world. |
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Anonymous
2011-12-29 19:42:05
No.
60
Cracky: I am Cracky. The second insight is less explicit than this one concerning subjectivity; it involves the status of the symbolic order as imagined in the art of the mentally ill. The bodily derangements in this art infer a world that is more desperate, even debilitated, than empowered, and despite his own assertions this is sometimes true in Dubuffet as well. In this way both bodies of work point to a different kind of transgression, one conceived not according to the avant-gardist logic of Dubuffet but according to the immanent logic of Foucault on Bataille. To put it as simply as possible: more than attack artistic convention and symbolic order, the art of the mentally ill seems concerned to find such law again, perhaps to found it again, at the very least to “recompose its empty form, its absence.” For to their horror this is what these artists often see—not a symbolic order that is too stable, that they wish to contest as such (again as posited by avant-gardist logic), but rather a symbolic order that is not stable at all, that is in crisis, even corruption. |
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Anonymous
2012-01-17 16:17:15
No.
76
>>60 Which brings us back to crumbling capitalism. Its ironic that the 99% movements aren't against the current state of affairs (like those in power depict them) but rather trying it not to fall into pieces. Yet the powerful are so afraid that their charade is crumbling they target them as enemies. The world has suffered a mass psychosis in 2011. Yet a great portion of the population hasn't noticed capitalism is broken, and even many of the protestors would love to find a way to forget its broken and go back to when it apparently worked. |